How do I Prosper?

I am sure that it is each person’s desire to prosper. What does it mean when someone says you are ‘prosperous’? Maybe the first thing is, having lots of money and material possessions. Let us look at what the Bible mean by ‘prosper’.

The first mention of the word ‘PROSPER’ is in Genesis 24:40 :

Gen 24:40  And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper (Heb 6743) thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

tsâlach צלח    H6743 (Theological Wordbook of the Old Testament (TWOT) 1916, 1917)

SC Hebrew : A primitive root; to push forward, break out, go over, be good, be profitable, prosper (-ity, -ous, -ously).

TWOT (pg 766)

The root means to accomplish satisfactorily what is intended. Real prosperity results from the work of God in the life of one who seeks God with all his heart (2 Chronicles 31:21; Joshua 1:8; Psalm 1:3) Joseph is called a prosperous man, for Yahweh turned all his misfortunes into benefit for Jacob’s sons (Genesis 39:2,3,23). God expresses His purposes through His Word. Therefore His Word will not prove empty, but it will prosper in its fulfilment (Isaiah 55:11). Isaiah says, “The will of Yahweh shall prosper in His hand.” Although true prosperity comes only from God’s blessing, externally it often appears that the wicked prosper. This appearance causes the righteous to question God’s involvement in human affairs (Jeremiah 12:1). In the last days those who opposed to God shall prosper for a time through cunning and deceit (Daniel 8:12). But their success will only be temporary, for God is preparing a time of judgement against all evil to accomplish His indignation (Daniel 11:36). It must be clearly affirmed that transgression of God’s law will never finally succeed (Numbers 14:4).

 

The word ‘prosper’ that we are more familiar with is from Joshua 1:7,8 :

Jos 1:7  Only be thou strong and very courageous, that thou mayest observe to do according to all the law (Heb. 8451), which Moses my servant commanded thee: turn not from it [to] the right hand or [to] the left, that thou mayest prosper (Heb. 7919) whithersoever thou goest.

Jos 1:8  This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous (Heb. 6743) , and then thou shalt have good success.

Jos 1:9  Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [is] with thee whithersoever thou goest.

śâkal שׂכל H7919 (TWOT 2263, 2264)

A primitive root; to be circumspect and hence intelligent: - consider, expert, instruct, prosper, deal prudently, skillful, have good success, teach, have understanding, make to understand, wisdom, be wise, behave wisely, consider wisely.

TWOT (pg877)

Sakal relates to the intelligent knowledge of the reason. There is a process of thinking through a complex arrangement of thoughts resulting in a wise dealing and use of good practical common sense. Another end result is the emphasis of being successful.

1.         Sakal also involves one in what he considers, or pays attention to. The English word used here is ‘understand’ in Isaiah 41:20.

Isa 41:20  That they may see, and know, and consider, and understand⁷⁹¹⁹ together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

2.         Insight or comprehension. The man who would boast of anything, should boast that he has insight to, or knows the Lord (Jeremiah 9:23). This is the same word in Proverbs 1:3 for wisdom

Pro 1:3  To receive the instruction of wisdom,⁷⁹¹⁹ justice, and judgment, and equity;

3.         Another usage of this verb is the idea of causing to consider, giving insight, or teaching. David indicates that the Lord made him understand the details of the pattern of temple furniture (1 Chronicles 28:19). Gabriel gave Daniel insight or skill (Daniel 9:22).

1Ch 28:19  All this, said David, the LORD made me understand⁷⁹¹⁹ in writing by his hand upon me, even all the works of this pattern.

Dan 9:22  And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill⁷⁹¹⁹ and understanding.

 4.         Another meaning is acting circumspectly (watchful, cautious) or prudently (careful, wise). God has His way of determining whether a general population is acting wisely as to seek Him (Psalm 14:2). A prudent wife is from the Lord (Proverbs 19:14). The suffering Servant acted prudently in fulfilling the work assigned to him (Is. 52:13)

Psa 14:2  The LORD looked down from heaven upon the children of men, to see if there were any that did understand,⁷⁹¹⁹ and seek God.

Pro 19:14  House and riches are the inheritance of fathers:¹ and a prudent⁷⁹¹⁹ wife is from the LORD.

Isa 52:13  Behold, my servant shall deal prudently,⁷⁹¹⁹ he shall be exalted and extolled, and be very high.

5.         Prosper or have success. David prospered greatly and Saul feared him (1 Samuel 18:14,15).

1Sa 18:14  And David behaved himself wisely⁷⁹¹⁹ in all his ways; and the LORD was with him.

1Sa 18:15  Wherefore when Saul saw that he behaved himself very wisely,⁷⁹¹⁹ he was afraid of him

THE LAW – TORAH [1]

Therefore, the basis for our prosperity is the law of God. Yet, many Christians have a negative attitude about the word law. The idea is a set of ‘do’s’ and ‘don’ts’. In Hebrew, the word torah (Heb. 8451) is derived from the root word yarah (Heb. 3384) which means ‘to point out, teach, instruct or give direction’. It is God’s instruction to man. If God teaches us something, we are obligated to obey. The English translation tends to reinforce torah as “law” most of the time. The Jewish Tanakh instead translates torah as “teaching” most of the time. For example, the New King James Version :

Psalm 1:2

But his delight (Heb 2656)  is in the law of the Lord, and in His law he meditates day and night.

...while the Jewish Tanakh says :

Rather, the teaching of the Lord is his delight, and he studies that teaching day and night (Jewish Publication Society JPS)

Here, it makes us think of the primary emphasis of God’s Word to us as loving guidance rather than burdensome law! Yes, there are many laws within the Bible, but even those are given to form us into the people that God wants us to be.

Since our ‘delight’ should be in meditating on the teaching of the Lord, let us look at the meaning of ‘delight’.

Delight 2656 chephets (Lexical Aids to the Old Testament LAOT) this noun originates from 2654. It signifies pleasure, delight, wish, desire, pursuit.

2654 chaphets (LAOT) to find pleasure in, to take delight in, to be pleased with, to have an affection for, to desire, to choose, to bend, to bow. The main meaning is to feel a strong positive attraction for something. It is not just emotion, it connotes a subjective involvement.

As we can see from the word ‘delight’, we are to desire and have our pleasure and pursuit in the teaching of the Lord so that we can be prosperous! Amen!

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[1] Part of materials under THE LAW – TORAH has been taken from Listening to the Language of the Bible – Hearing it through Jesus’ Ears by Lois Tverberg and Bruce Okkema, En-Gedi Resource Center Inc., USA, 2006, pages 9 and 10. 

Sabbath - Rest

A couple of months ago, it amazed me that the Lord would place such importance on the observance of the Sabbath day, that it is one of the 10 Commandments (Exodus 20:8-11)! I understood that the Lord wanted us to rest physically on the 7th day, and consider it holy. As I took time to think through, and with reference to what Jesus said in Mark 2:27, 28, that the Sabbath was made for man, and not man for the Sabbath, I began to see that the focus was not man but on the Lord, that we are to find our rest in the Lord. In Isaiah 58:13,14, we are told that it is the Lord's holy day that He has chosen for us to honor Him, and not for our own pleasure and ways. It is important to the Lord, so it must be important to us too!

"Sabbath" comes from the Hebrew word shabbâth, meaning, intermission, the day of rest. For most Christians, it is a time to go to church on Sundays, and spending some time in the presence of the Lord. I find it so much more meaningful for the Jews, who observe the Sabbath from sundown on Friday to sundown on Saturday. It was both a remembrance of creation and a remembrance of the nation's deliverance from the bondage of Egypt. The Israelites were also to follow God's example of resting on the 7th day of the creation week. No work was done, nor were there fasting. In fact, it was to be a day of joy, and meals were also more elaborate. It was so wonderful to see families gathering together for the Shabbath meal, and praising and focusing on God!

Though it meant that man is to rest from his labour, it was the attitude in observing the Sabbath - the focus on who God is - that we can trust Him, and set aside a day for quiet worship (Leviticus 23:3). I would truly like to observe the Sabbath as the Jews do - one day set aside to rest and honour the Lord, but then to continue in that attitude of trust and resting in Jesus, the Lord of the Sabbath, every other day!